Different cultures and traditions weave through San Francisco, sometimes revealing themselves in great bursts of brilliance, accessible to all who are interested. Sitting here in Bozeman, I feel the loss of Dia de los Muertos, a tradition that wasn't my by birthright, but became deeply meaningful to me. In fact, I feel more connected to it than to the ritualized reading of the All Saint's Day list of the dead that I was raised with in the cathedral that I grew up sitting, whispering, kneeling, and playing in. Though All Saints' Day's list of the dead was sacred and revered - even as a child I understood that - it was buttoned up and formal, inaccessible.Visiting the altars at Dia De Los Muertos in San Francisco, I could feel death, sometimes welcomed after a long rich life, sometimes hated for stealing away before anyone was ready. I felt life's richness.
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| Washington National Cathedral |
Being here, I've realized that there's no room for complacency. No one is going to make my altar - or my procession - for me. I haven't met a Pagan who is going to lead a celebration for the solstices or the equinoxes. It's my turn, and I as ready as I can be. We couldn't make sugar skulls for Dia de los Muertos this year, but we made skull cookies.
Yesterday, I took a near-impossible Bikrim yoga class and by the time shavasana, or corpse pose, came around, I about melted into it. Completely at peace, exhausted and full, I thought of my sweet grandmother who is ready to be relieved of her physical body. I love her so much, and I am so afraid of a world without her. I know she is exhausted and full, and I pray for peace to come to her.
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| I love you, Mommom. |





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